Belief in building(2)

The Indian Buddha hall is seen on Dec 30, 2012. LI BO / XINHUA

The shrine covers about 3,000 square meters and will be broadened into a temple complex of more than 10,000 sq m. Thai supporters provided most of the funding for the extension.

The White Horse Temple is expected to see more Buddhists from other countries, especially from those in Southeast Asia.

An international Buddhism research institute will also be built in the temple, Yinle said.

"With the shrines and temples in foreign styles acting as bridges, we will strengthen Buddhism communication with Southeast Asian countries, especially those countries that built the shrines," said Yinle.

"We will make full use of the White Horse Temple, the oldest temple in China, as a historical platform and invite Buddhists from Southeast Asia to give lectures here."

Buddhists of the White Horse Temple currently give lectures during the weekend. It is also planning to invite famous Buddhists nationwide and from Southeast Asia to lecture after the institute is completed, said Wang.

The shrines or temples built in foreign styles and the research institute, together with other extension projects, will make White Horse Temple the largest of its kind. The total area of the temple complex will be increased to 86.7 hectares.

Bridging role

Besides Buddhism communication, the temple is certainly becoming more important as a bridge for diplomatic ties.

Before Myanmar President Thein Sein, former Indian president Pratibha Patil as well as former Indian prime ministers P.V. Narasimha Rao and Atal Behari Vajpayee visited the temple.

More exchanges at the religious level are expected to help boost diplomacy and understanding across borders.

Huang Xianian, a researcher on Buddhism studies and cross-culture religious comparison at the Institute of World Religions under the Chinese Academy of Social Sciences, said religious contact between China and Southeast Asian nations is an "influential catalyst of great effectiveness for public diplomacy".

Especially during China's Tang Dynasty(AD618-907), booming cross-border religious exchanges between nations in China, South Asia and Southeast Asian nations prompted policymakers to upgrade grassroots-level exchanges to official relationships, and prominent religious figures played critical roles in it.

"Buddhism has long been one of the most influential religions in Southeast Asia and Northeast Asia, where it enjoys nationwide adoration ... Buddhism is one of the top resources for boosting diplomatic contacts with neighbors," he said.

The legacy of Buddhism continues to shape the landscape of many Southeast Asian nations such as Myanmar, Thailand and Sri Lanka. Cambodia's official religion is Theravada Buddhism and more than 93 percent of its residents are Buddhists.

In 1992, about 90 percent of the Myanmar population followed Buddhism and a deeper understanding of Buddhism's role in Myanmar leads to broader recognition in the country's evolving politics and society, said Li Chenyang, a professor of Southeast Asian studies at Yunnan University in southwestern China.

"The ways of thinking, moral standards, values, judgment and linguistic customs - many of them are still shaped by Buddhism. Images of high-ranking officials praying at a Buddhist temple also prevail on national TV," Li said.

The idea of developing Buddhism is gathering momentum in Asia and in addition to shared historical factors, its boost to tourism and economic growth is also welcomed, Huang said.

Amid a boom in the construction of exotic temples in China, Buddhists in the country are also expected to build more temples overseas to help "China's public diplomacy and promotion of Chinese culture".