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Words of wisdom(2)

2013-12-12 09:55 Global Times Web Editor: Gu Liping
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"Confucianism has been mistreated for a long time since then. The underdevelopment of our nation and the shameful history of warfare have made people directed their anger at our traditional culture. People fell for the belief that modernization equals estrangement from traditions," said Yang.

The notorious Cultural Revolution (1966-76) marked a peak of anti-traditional sentiment when Confucianism was denounced as counter-revolutionary thinking, according to Ren Zhong, a scholar who runs a website offering an introduction to Confucian culture.

Ren told the Global Times that Xi's approval hence has symbolic significance for traditional Chinese culture and Confucianism, as Chinese Communism originally developed from modern anti-Confucian ideas. "It may be the first sign of approval from the top authorities since 1949 and we have every reason to believe that an improvement in social morality can be expected," Ren said.

Failed tradition

Yao Zhongqiu, a professor at Beijing University of Aeronautics and Astronautics and Confucian scholar, expressed his disappointment in education in the Chinese mainland, which has failed to serve as a carrier for traditional culture.

"Confucianism calls for self-cultivation and self-rule by individuals. It also requires people see themselves as existing in a social circle with others, which means one should not harm others' interests in pursuit of their own. Neither should their own efforts be sacrificed, as in collectivism," Yao said.

Yao noted that the philosophy of Confucius lies in the cultivation of junzi ("superior people"), which could refer to the government officials and managerial staff whose values affect the way to govern. "Confucianism preaches benevolence and justice, but today many worship materialism, hence the previous emphasis on economic construction."

As for the famous saying of Confucius, "Let the king be a king, the minister a minister, the father a father and the son a son," Yang explained that the common misinterpretation started in the Han Dynasty (206 BC - 220 AD) when it one-sidedly emphasized the loyalty and compliance of subordinators. "But it actually means that governors must be virtuous themselves."

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